A 2,000-year-old Chinese astronomical record describes the death of a “Man from Heaven” at the exact moment the New Testament reports a darkened sky.
- Ancient observers saw something extraordinary.
- The biblical world documented the same moment.
- And the patterns echo in the anomalies of 3I/ATLAS today.
By Samuel Lopez | USA Herald – When Chinese archaeologists uncovered the Mawangdui Silk manuscripts and the Eastern Han astronomical annals, historians recognized their importance immediately. What they did not expect—what few would believe without examining the primary texts—is that Chinese astronomers documented a celestial event in 31 AD that aligns with remarkable precision to the biblical account of the crucifixion of Jesus of Nazareth. This was not a civilization in contact with Rome. There was no Christianity in China at the time. Yet their record includes a phrase so specific, so theologically charged, and so temporally precise that it forces a reconsideration of how ancient civilizations interpreted anomalous sky events.
The Han astronomers recorded that “yin and yang have mistakenly switched, and the sun and moon were eclipsed,” describing a sudden atmospheric darkening during daylight—precisely the phenomenon described in the Gospels. Emperor Guangwu issued an imperial proclamation stating that “the sins of all the people are now on one man,” and, most strikingly, scholars translating the astronomical manuscript found a line stating:“The Man from Heaven dies.” The timing matches the crucifixion period, generally placed between 30 and 33 AD. No other record in Chinese astronomy uses this phrase for any figure in any era. The sentence appears once. It appears in 31 AD. And it describes a death associated with a sky event.
When I reviewed these ancient observations alongside the Mawangdui comet atlas—preserved in the uploaded artifact—I was immediately drawn to a deeper pattern. The comet drawings are not abstract symbols; they are structured depictions of morphology: forked jets, symmetric branching, central luminous envelopes, and directional anomalies. Several of the forms resemble the rigid, straight, opposing jets documented in recent images of the interstellar object 3I/ATLAS. The ancient atlas categorizes comets whose tails point “against the wind of Heaven,” a poetic but precise description of anti-tail geometry, the same sunward-pointing signature repeatedly observed in 3I/ATLAS through November and December.
Ancient Chinese astronomers believed that the heavens mirrored the moral order of Earth. A cosmic inversion—yin and yang switching—was interpreted as a sign that something unjust or world-altering had occurred among humankind. What is stunning is how closely this interpretation matches the Gospel account of the day: darkness over the land, atmospheric disturbance, and the fact that one man bore the sins of all people. The Chinese description is not metaphorical; it is forensic. They saw a measurable celestial anomaly and recorded it as a physical event with global significance.
The deeper question, especially through the lens of today’s ongoing 3I/ATLAS investigations, is how ancient observers recognized patterns that modern astrophysics is only now beginning to analyze. The Chinese records describe cometary behavior that defies solar-driven expectations, just as 3I/ATLAS displays a suite of anomalies inconsistent with natural models: symmetrical jets that ignore solar alignment, narrow-band OH absorption lines at communication-significant frequencies, rotational pulsations, green-violet halo flaring, and non-gravitational acceleration. If the Han astronomers witnessed an anomalous object or atmospheric interaction in 31 AD, their meticulous classification system suggests they were capable of identifying when something in the sky was not behaving like a standard comet.
What makes the historical convergence even more compelling is that the Chinese record does not merely state that a man died. It states that “The Man from Heaven dies.” It connects this death to an eclipse-like dimming. It links the event to the moral condition of humanity. And it does so in a year that aligns precisely with one of the most documented moments in ancient history.
None of this proves that China directly observed the crucifixion. What it demonstrates, with extraordinary clarity, is that ancient astronomers detected a global-scale atmospheric or celestial anomaly at the exact moment the biblical world described its own. That convergence—one textual, one astronomical—demands attention. And in the broader context of present-day 3I/ATLAS anomalies, it illustrates that humanity has encountered unexpected and unexplained sky events before, and those events have shaped civilizations that recorded them with reverence, precision, and forensic intensity.
As December 19 draws near and 3I/ATLAS reaches its closest approach to Earth, the ancient record reminds us that not all anomalies are new—and that the most extraordinary sky events often coincide with moments that change human history.
We will continue monitoring every frame as new data emerges.
